Tim Gollins
University of Sheffield
Research on carers has shown that, whilst there are often significant
differences between men and women in terms of activity and intensity
within filial and sibling caring relationships, the respective
contributions of male and female spousal carers are very similar.
Nevertheless, despite feminist considerations of the informal caring
that men do, the qualitative experience of male carers has not received
the same in-depth examination as that of female carers.
This thesis explores the way in which thirty men, identified as
carers for their spouse, construct their understanding of caring and
masculinity. The influence of ageing and retirement in this process are
also considered.
Fifty-nine qualitative interviews were gathered and analysed
using feminist approaches premised on the co-production of knowledge.
The theoretical framework of the study prioritised the agency of
individual male carers, albeit constrained by material realities of an
ageing body, and retirement.
The thesis offers a new framework for understanding the way men
undertake informal caring activities for their spouse and the emotional
as well as practical significance of informal caring for them. An
important aspect of the framework is that it describes how men, who
begin to care for their spouse informally, often do so without an
awareness of need and the practical caring skills they require to care
holistically. Older men, however, particularly when they have
experienced their own health problems, show greater responsiveness to
their wife, enabling a more holistic caring relationship to develop. The
framework also shows how this transition is influenced by male carers’
interaction with health care professionals, support groups, family, and
friends.
Finally, the study points to potential topics for future
research, particularly the relationship between masculinity, ageing and
life course. It also confirms the conclusions of recent theoretical
research on men and masculinity that suggests the importance of looking
at men’s everyday practices, and not just focussing on men’s hegemonic
behaviours, because after all, men do not always behave in hegemonic
ways, but men are always gendered.
end of research section